This volume ethnographically explores the relation between secularities and religious
subjectivities.As a consequence of the demise of secularization theory we live in an
interesting intellectual moment where the so-called 'post-secular' coexists with the secular
which in turn has become pluralized and historicized. This cohabitation of the secular and
post-secular is revealed mainly through political dialectical processes that overshadow the
subjective and inter-subjective dimensions of secularity making it difficult to pinpoint
concrete sites agents and objects of expression.Drawing on cases from South America Africa
and Europe contributors apply key insights from religious studies debates on the genealogies
and formations of both religion and secularism. They explore the spaces persons and places in
which these categories emerge and mutually constitute one another.
