In the 1650s and 1660s the head of the Russian Orthodox Church Patriarch Nikon carried out a
series of reforms which were rejected by a large number of the faithful. The split that
resulted the Great Schism or raskol led a large proportion of the Russian population to
become completely isolated from the official church. Known as raskolniki they were seen as
stubborn opponents of both church and government and were fiercely persecuted. Two centuries
later amidst peasant protests revolutionary conspiracies and government paranoia Russias
religious dissenters were again at the forefront of national concerns. Russias autocratic
rulers while equating Orthodoxy with political loyalty saw the heterodox as a threat to
internal security. At the same time Russian revolutionaries began to look to the people as an
instrument of political change. Where all too often loyalty to the Tsar was the defining
feature of the peasants the raskolniki with their persecuted history and stubborn resistance
seemed to promise a well of opposition from which the radicals could draw. The historian and
radical thinker Afanasii Shchapov (1830-1876) championed religious dissent as a politically
democratic movement. More than anyone else he defined the relationship between political and
religious dissent that was to persist until the revolution of 1917. In examining Shchapovs
works together with a wide range of printed and archival sources Thomas Marsden reveals that
the raskolniki were central to the most important questions of mid-nineteenth century Russian
society - those of revolution nationality and progress.
