This work examines whether the theological method currently known as inculturation is found in
the Supper Narratives of the New Testament. A methodology is set up in which texts are examined
against the backdrop of Graeco-Roman Judaic and early Christian cultures. This leads to the
conclusion that the New Testament writers used a methodology which can be identified as
inculturation including e.g. Judaic practice as a corrective to Graeco-Roman sacramental
custom.
